hey guys . . . not that i'm one to talk . . . but if everybody starts fighting over who's smarter, better educated, ect, the thread will never go anywhere further.
so far far it has been an even mixture of frustrating and interesting; the simple fact that we keep checking back and feel compelled to post demonstrates that it has peaked our interests. it seems better to keep it topical. so far as the IQ, education argument. if anybody thinks that having a high IQ or a higher level of formal eduaction necessarily makes them right . . . then shame on you. anybody that has really learned anything should know that a piece of paper or a test score don't necessarily make what you think correct. shame shame.
another thing . . . nobody quoted out of my long tirade. . . fell kinda left out
that being said . . . somebody mentioned drug companies being able to charge whatever they want for their products. when corporations hold control over production and distribution of life-saving or life-enhancing products - should they really be allowed to profit from human misery? can a drug comapny morally justify charging outrageous prices for increased profit margins for drugs that people require to stay alive, extend their lives, funtion normally, without pain, ect? conservatives often claim to have the moral upper hand (admittedly, liberals do as well), but can somebody morally justify that to me, in a non-abstract fashion? should they be allowed to charge whatever they want . . . because without certain government control and subsidy millions of people would be in severe pain and close to death because drug companies continually push their pricing to the limit . . . is the almight good of pure capitalism and it's moral implications superior overriding in these cases? should a few needy folks be sacrificed (fuck 'em, we can't see 'em?) . . . just a thought.
a poor black boy, child of a single drug-addicted mother, and a sufferer of abuse, lies desperately ill with a chronic syndrome. the mother, reformed, wishes to do the right thing, but has no welfare or federal program to help her procure the necessary funds to buy the medecine that can ease his pain. as a black female with a poor legal history and no resources she is the absoulte lowest wrung of the socio-economic ladder. this woman herself was born into abuse and poverty and recieved a limited education, as a person of only average intelligence and far less than average means, she had little opportunity for success or even to raise herself form the day to day struggle of brutal poverty. she is denied any insurance, and cannot get adequite government support to medicate her sick child. is this fair, is this right? and if anybody denies that things like this don't go on every day, then well, do yourself a favor and go do a little volunteer social work and take a look at the real world.
it's a pet scenario, and vivid fictionalized examples aren't emperic evidence, which we often call for, but rarely get around these parts. but it does mean something. it seems that conservatives dismiss human frailty, are able to turn a blind eye to suffering. you can hold abstract economic models and far flung sociai theories up to the candle all night, but in the end i will support a political system that protects people not necessarily able to protect themselves. i know i don't like to suffer, or have those close to me suffer, and i also know that i would gladly contribute a large chunk of my wealth to the greater value of my fellow citizens and human beings. if this means greater state regulation, tax, anything, then fine. take my money, i'll make more. and i will sleep better at night knowing that the marginal amount of necessary income the government took went to support human beings in need of help. however, when republicans have their way i am faced with the reality that the majority of my contribution will go to irrelivant defense contracts and non-functional missile defense systems.
since we have some students here i am sure they have all been exposed to good old adam smith, who cites personal interest as an inherent good for society. fair enough. but adam didn't live in the modern world, and his labor economics might have been prophetic, but nothing is all-encompassing. somebody tell me why people with no opportunity and chance should be made to suffer. and better yet, tell me how a liberal, idealistic, and socialist influenced state causes this anymore than whatever it is the conseratives propose. at this point we're just debating the flow of money and the realative fairness of class structure, so somebody tell me how the country could be so wonderful if we did things differently? who has the big answer, since we obviously all seem to know what is wrong . . .